Of enough men leave.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
CULTURAL EXPLORATION
Begin with a work, person, period, place, tradition or theme. Every card leads to public content and relationships that have passed the same publication gate.
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A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
An epitaph stops the passing reader, states that the stone covers as much beauty and virtue as could die, asks that any fault stay buried, and withholds the second name so that only "Elizabeth" is spoken.
The speaker likens years of reading to travel through golden realms and western islands, says he never breathed the pure air of Homer's domain until he heard Chapman, and compares the moment to an astronomer sighting a new planet and to explorers staring silently at an unknown ocean.
Fear that blindness has buried a biblical “talent” is answered by Patience: God needs neither human work nor gifts, and waiting can also be service.
The speaker recounts dreaming that his dead wife came back to him veiled and clothed in white, with love and goodness shining in her, and that as she leaned to embrace him he woke and daylight restored his darkness.
An epitaph asks readers to weep for a boy of scarcely thirteen who had already spent three years as the stage's finest performer, and claims that the Fates, deceived by how truly he played old men, took him by mistake and now cannot get him back from Heaven.
The sonnet recalls Venice as a free maiden city that held the East in fee and wedded the sea, then argues that even the fading shade of what was once great must be mourned.
Alone in another region, a stranger there, at every festival I think of my kin twice as much. From far off I know my brothers are on the heights, and where all wear dogwood, one man is missing.
The white sun sinks behind the hills; the Yellow River flows toward the sea. To take in a thousand miles of view, climb one level higher.
Addressing Time as a devourer, the poem urges it to swallow all that is false until it consumes itself, after which eternity, truth, peace and love remain and the soul sits triumphing over Death, Chance and Time.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.