They are free of fruit that want an orchard.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
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A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
Prison bars cannot confine love, fellowship, song, or a quiet conscience; the poem also binds inward freedom to declared loyalty to the king.
The speaker asks Amarantha to stop braiding her hair and let it fly loose like the wind's plaything, arguing that tangled tresses are best and that unbinding it will scatter daylight rather than cloud it.
Autumn appears through ripening, harvest, and approaching dusk, heard on its own terms rather than measured against spring.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
Addressing blossoms falling too fast from a fruit tree, the speaker asks why they were made for an hour's delight and then reads in them how quickly showy things pass into the grave.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
Love becomes a toast made with the eyes, while a returned rose wreath is imagined to carry the beloved’s breath rather than its own scent.
Addressing the grandson of a judge learned in the law, the speaker proposes to drown deep thoughts in a day of harmless mirth, setting aside Euclid, Archimedes and foreign politics, since knowing how to measure life means not refusing a cheerful hour when it is sent.
The speaker asks the daffodils to stay until evensong so the two can go together, then turns the address around to say that human lives run out as quickly as the flowers, the summer rain and the morning dew.
The speaker refuses to ask even for a kiss or a smile, and settles instead for kissing the air that has just touched the beloved.