The Shipwrecked Man and the Sea
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
CULTURAL EXPLORATION
Begin with a work, person, period, place, tradition or theme. Every card leads to public content and relationships that have passed the same publication gate.
All objects
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
A main proverb preserved in Walter K. Kelly's British-centered 1859 comparative collection. The exact oral origin is not asserted, and the historical saying is not presented as present-day fact or advice.
A passer-by stops to listen to a Highland girl reaping and singing alone, compares her voice to nightingale and cuckoo, wonders whether the song is about old battles or ordinary present sorrow, and carries the music with him long after it is out of hearing.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
As the evening star rises and the sun sinks westward, the speaker declares severity asleep and calls for feasting, tipsy dance and midnight revelry, ending with a summons to knit hands in a round.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
Public-domain English source text from Elphinstone Dayrell’s 1910 collection. This colonial-era retelling is preserved as a historical source, not presented as a contemporary or exhaustive account of Nigerian culture.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.
Public-domain English source text from George Fyler Townsend’s translation of the ancient Aesopic fable tradition.